Thomas Hegghammer, “Islamist Violence in Saudi Arabia,” British Journal of Middle Eastern Studies 36:3 (December 2009), 395. To my mind, this is because of the Wahhabism's universalistic claims upon the entire Islamic world. Mehmet Evkuran, “Bir Kriz Teolojisi ve Toplumsal Hareket Olarak Selefilik,” İlahiyat Akademi Dergisi 1:1–2 (2015), 80. Jill Crystal, Kuwait: The Transformation of an Oil State (Boulder: Westview Press, 1992), 161–164. Mehran Kamrava, “The Political Economy of Rentierism in the Gulf,” The Political Economy of the Gulf, CIRS, Summary Report 3 (2011), 5,, accessed June 28, 2016. Beblawi, “The Rentier State in the Arab World,” Arab Studies Quarterly 9:4 (1987), 38. Vatikiotis, Nasser and His Generation (New York: St. Ibrahim, “Saudi Clergy and Scholars Petition for Change,” The New York Times, 1991,, accessed January 21, 2016. Mshari Al-Zaydi, “Bin Laden's Death: The End of the Icon of Rage?” Asharq Alawsat, 2011,, accessed August 30, 2016. Gilles Kepel, “The Brotherhood in the Salafist Universe,” Hudson Institute, 4 February,, accessed July 21, 2017.įred Halliday, The Middle East in International Relations: Power Politics and Ideology (Cambridge: Cambridge University Press, 2008), 218. Heikal Heikal, “Tāryh al-Alâkât al-Saudiyye al-Mısriyya,” 2009,, accessed September, 24, 2017. Raymond Hinnebusch, The International Politics of the Middle East (Manchester: Manchester University Press, 2003), 2. Mehmet Zeki İşcan, Selefilik: İslami Köktenciliğin Tarihi Temelleri (Istanbul: Kitap Yayınevi, 2012), 36. Madawi Al-Rasheed and Loulouwa Al-Rasheed, “The Politics of Encapsulation: Saudi Policy towards Tribal and Religious Opposition,” Middle Eastern Studies 32, no. Peterson, “Britain and the State Formation in the Gulf,” New Perspectives on Recording UAE History (Abu Dhabi: National Center for Documentation and Research, 2008), 211. Mai Yamani, “The Two Faces of Saudi Arabia,” Survival 50:1 (2008), 146–147.
Ezber Bodur, “Vehhabi Hareketi ve Küresel Terör,” KSÜ İlahiyat Fakültesi Dergisi 1:2 (2003), 9–10. Mustafa Kabha and Haggai Erlich, “Al-Ahbash and Wahhabiyya: Interpretations of Islam,” International Journal of Middle East Studies 38:4 (November 2006), 520.
Karen Armstrong, “Wahhabism to ISIS: How Saudi Arabia Exported the Main Source of Global Terrorism,” NewStatesman, 2014,, accessed May 16, 2017. Gregory Gause, Oil Monarchies: Domestic and Security Challenges in the Arab Gulf States (New York: Council on Foreign Relations, 1994), 1–4.ĭaniel Pipes, “How Islamists Came to Dominate European Islam,”, accessed September 20, 2016. Karabenick, “Fundamentalism among Egyptian and Saudi Youth,” Social Forces 86:4 (June 2008), 1693.į. Gorman, The Green Glass Ceiling: Gender Inequality and Wahhabi Political Influence (Postgraduate Thesis, Georgia State University, 2009), 22.īirol Baskan and Steven Wright, “Seeds of Change: Comparing State-Religion Relations in Qatar and Saudi Arabia,” Arab Studies Quarterly 33:2 (2011), 106.Īnna Britannica, “Vehhabîlik” (İstanbul, 1986), 159. Rabitat al-Alem-i al-Islami, , accessed October 21, 2016.īrandon C. This constitutes a striking contradiction for today's Saudi Arabia, being one of the richest and most effective Muslim countries and a close ally of the US.ĭavid Commins, The Wahhabi Mission and Saudi Arabia (New York: I.B. Muslim bin Hajjaj, “Kitab Al-Iman,” in Sahih Al-Muslim (Cairo: Dar al Tiba, 2006), 232 (145, 146), 77. Naser Ghobadzdeh and Shahram Akbarzadeh, “Sectarianism and the Prevalence of ‘Othering’ in Islamic Thought,” Third World Quarterly 36:4 (2015), 700. Hamid Algar, Wahhabism: A Critical Essay (New York: Islamic Publications International, 2002), 1.
Yusuf Ziya Yörükan, “Vehhabilik,” Ankara Üniversitesi İlahiyat Fakültesi Dergisi 2:1 (1953), 60–61.įor Saudi activities through Wahhabism and money in Pakistan, for example, see David Waterman, “Saudi Wahhabi Imperialism in Pakistan,” Socialiniu Mokslu Studijos 6:2 (2014), 242–258. Henri Lauzière, “The Construction of Salafiyya: Reconsidering Salafism from the Perspective of Conceptual History,” International Journal of Middle East Studies 42:3 (August 2010), 370–371.įerhat Koca, “İslam Düşünce Tarihinde Selefilik: Tarihsel Serüveni ve Genel Karakteristiği” İlahiyat Akademi Dergisi 1:1–2 (2015), 59.Īl-Wahhab, and the Rise of the Saudi State,” Journal of Islamic Studies 26:3 (2015), 265–288.
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